Home > Washington Death Records > If Being Black is not a Crime: Why Does Racial Discrimination Exist in the Criminal Justice System?

If Being Black is not a Crime: Why Does Racial Discrimination Exist in the Criminal Justice System?

Introduction

Racial discrimination has been the main entrée at everyone’s dinner table for the past decade. Nowadays, everyone has an opinion about racial discrimination; even researchers have agreed to disagree on many aspects of the question. While various researchers debate on the issue from various approaches, it is evident that racial discrimination is deeply-rooted in the criminal justice system. The term racial discrimination has been used interchangeably with the term “racial profiling,” and the evidence is shown in prosecutorial convictions. Racial discrimination is the result of cumulative unethical practices that have not been properly addressed or redressed within the justice system.

These presumed practices include but are not limited to racial profiling, disparity practices, unethical police behavior, along with prosecutorial misconduct. While history cannot be adjusted, it is, however, important to retrospect in order to comprehend the underlying factors leading to racial discrimination within the criminal justice system. Initially, racial discrimination was fashioned in a legal model whereas race was used to control citizenry and individual rights. Such manifestation beamed through the Civil War, the age of Reconstruction and the era of Jim Crow.  Have not we, as a nation learned enough from the past to realize the damaging and costly effects racial discrimination has induced to the justice system? Nonetheless, it is unclear whether racism itself plays integral roles in the justice system. However, researchers have largely concluded that defendants’ social status and prior records do play key roles in the outcome of a trial. Some people argued that such practice is pure racial discrimination and others believe it to be unfounded bias.  Nevertheless, we can all agree that racial discrimination is not systematic and does not lead to automatic convictions. In other words, being Black or Hispanic is not a crime in itself.

Findings 

According to criminologist Robert Staples, the criminal justice system was founded by Whites to safeguard their own “interests.” (Staples, 1975). He furthers and explains that more than ninety percent crimes committed by Blacks never went to trail, and that the alleged criminals have long been convicted without due process. Another study conducted by the U.S. Sentencing Commission in 1990 reckoned that Whites had a higher success rate at plea bargains than Blacks. (USSC, 1990).

The 1983 RAND Corporation study found that convicted African-American was more likely than whites to go to prison, and received longer sentences. “This disparity,” the study concluded, “suggests that probation officers, judges, and parole boards are exercising discretion in sentencing or release decisions in ways that result in de facto discrimination against blacks.”  A study comprising of 2,000 murder cases prosecuted by the state of Georgia during the 1970s, showed that defendants convicted of killing Whites were than four times more likely to receive the death penalty than those convicted of murdering Blacks. The study also revealed that black defendants who murdered whites had by far the greatest chance of being sentenced to death. The study also revealed that black defendants who murdered whites had by far the greatest chance of being sentenced to death.

Racial discrimination is not solely shown in prosecutorial convictions; police brutality has also been linked to racial discrimination and according to Banks, surveys had confirmed that 960 Los Angeles police officers were in fact enforcing the letters of the law through bias behavior, and racist verbiage. (Banks, 2004). Hence, racial discrimination is not just a legal problem, but also, an unethical one. Before the issue of racial of discrimination can be properly addressed, it is crucial that this phenomenon be discussed through a double-edge analysis. First, it must be viewed and scrutinized from a legal aspect and secondly, it must be considered from an unethical facet. Often times, what is considered to be a legal act is not necessarily unethical and vice versa. Objectively, evaluating racial discrimination from these two angles will help design comprehensive measures to reduce racial discrimination and its impacts on the justice system.

In 1985, Cornell law professor Sheri Lynn Johnson reviewed a dozen mock-jury studies. She concluded that “race of the defendant significantly and differently affects the determination of guilt.” In these studies, identical trials were simulated, sometimes with white defendants and sometimes with African Americans. Professor Johnson discovered that white jurors were more likely to find a black defendant guilty than a white defendant, even though the mock trials were based on the same crime and the same evidence. “Because the process of attributing guilt on the basis of race appears to be subconscious,” Johnson says, “jurors are unlikely either to be aware of it or to be able to control it during that the process.” (Johnson, 1985).

There is no doubt that racial discrimination pervades the justice system; countless studies conducted by researchers in diverse fields have expansively proved that fact. However, varied nuances have been ignored in the process. Racial discrimination should be assessed on a case by case basis or on factual circumstances simply because black defendants do not receive the same treatment in all parts of the criminal justice system. For instance, a black defendant who has been brutalized at the hands of police officers in the commission of a crime may not necessarily be found guilty or even sent to prison or jail, if the court concludes that the force used by police officers outweighs that used by the defendant. Conclusively, racial discrimination is not a sub-system of the criminal justice system, misunderstanding of this fact have led many to believe in a system of dichotomy, where justice is split in two, one for the rich and one for the poor, or even one for blacks and one for whites.  Howsoever, to what extent is the justice system just to the rich and to what degree is it unjust or unfair to the poor? These are the fine distinctions that must be spelled out in order to measure racial discrimination in the criminal justice system.

Conclusion
Racial discrimination is the result of cumulative unethical practices that have not been properly addressed or redressed within the justice system. These presumed practices include but are not limited to racial profiling, disparity practices, unethical police behavior, along with prosecutorial misconduct. While history cannot be adjusted, it is, however, important to retrospect in order to comprehend the underlying factors leading to racial discrimination within the criminal justice system.

Racial discrimination is not just a legal problem, but also, an unethical one. Before the issue of racial of discrimination can be properly addressed, it is crucial that this phenomenon be discussed through a double-edge analysis. First, it must be viewed and scrutinized from a legal aspect and secondly, it must be considered from an unethical facet. Often times, what is considered to be a legal act is not necessarily unethical and vice versa. Objectively, evaluating racial discrimination from these two angles will help design comprehensive measures to reduce the impact of racial discrimination in the justice system. After all, being black is not a crime.

Reference

David. 2003. “Hispanic Perception of Police Performance an Empirical Assessment.” Journal of Criminal Justice 13: 487-500; Moore, David W. and Lydia Saa

The Gallup Poll Monthly, October: 2-9; the Gallup Organization. 2003. TheGallup Poll Social Audit: Black/White Relations in the United States 2003

Michael. 1978. “Race and Involvement in Common Law Personal Crimes.” American Sociological Review 43 (February): 93-109; General Accounting Office.2003 / Racial Differences in arrests. Washington, DC.

Banks. 2004. Criminal Justice Ethics: Theory and Practice. Thousand Oaks,California: Sage Publications, Inc.

 
 
 
 
 

           

 

Pradelyne P Michel StHilaire

  1. Chuck
    March 15th, 2011 at 12:56 | #1

    "Let's Move On" or "Let's Move Forward" Is code for let's not dwell on the truth? As in the case Rev. Wright
    Or should I say possibly Rev. Wrong!!! Oboma has a conundrum is he a racist or did just need to be accepted into the Black Community so Rev. Wright was the path to Chicago Black Community acceptance or is there something more sinister lurking around the corner.
    My hunch was right. Barack would turn the tables.

    Yes, Barack agreed, Wright’s statements were "controversial," and "divisive," and "racially charged," reflecting a "distorted view of America."

    But we must understand the man in full and the black experience out of which the Rev. Wright came: 350 years of slavery and segregation.

    Barack then listed black grievances and informed us what white America must do to close the racial divide and heal the country.

    The "white community," said Barack, must start "acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination — and current incidents of discrimination, while less overt than in the past — are real and must be addressed. Not just with words, but with deeds … ."

    And what deeds must we perform to heal ourselves and our country?

    The "white community" must invest more money in black schools and communities, enforce civil rights laws, ensure fairness in the criminal justice system and provide this generation of blacks with "ladders of opportunity" that were "unavailable" to Barack’s and the Rev. Wright’s generations.

    What is wrong with Barack’s prognosis and Barack’s cure?

    Only this. It is the same old con, the same old shakedown that black hustlers have been running since the Kerner Commission blamed the riots in Harlem, Watts, Newark, Detroit and a hundred other cities on, as Nixon put it, "everybody but the rioters themselves."

    Was "white racism" really responsible for those black men looting auto dealerships and liquor stories, and burning down their own communities, as Otto Kerner said — that liberal icon until the feds put him away for bribery.

    Barack says we need to have a conversation about race in America.

    Fair enough. But this time, it has to be a two-way conversation. White America needs to be heard from, not just lectured to.

    This time, the Silent Majority needs to have its convictions, grievances and demands heard. And among them are these:

    First, America has been the best country on earth for black folks. It was here that 600,000 black people, brought from Africa in slave ships, grew into a community of 40 million, were introduced to Christian salvation, and reached the greatest levels of freedom and prosperity blacks have ever known.

    Wright ought to go down on his knees and thank God he is an American.

    Second, no people anywhere has done more to lift up blacks than white Americans. Untold trillions have been spent since the ’60s on welfare, food stamps, rent supplements, Section 8 housing, Pell grants, student loans, legal services, Medicaid, Earned Income Tax Credits and poverty programs designed to bring the African-American community into the mainstream.

    Governments, businesses and colleges have engaged in discrimination against white folks — with affirmative action, contract set-asides and quotas — to advance black applicants over white applicants.

    Churches, foundations, civic groups, schools and individuals all over America have donated time and money to support soup kitchens, adult education, day care, retirement and nursing homes for blacks.

    We hear the grievances. Where is the gratitude?

    Barack talks about new "ladders of opportunity" for blacks.

    Let him go to Altoona and Johnstown, and ask the white kids in Catholic schools how many were visited lately by Ivy League recruiters handing out scholarships for "deserving" white kids.

    Is white America really responsible for the fact that the crime and incarceration rates for African-Americans are seven times those of white America? Is it really white America’s fault that illegitimacy in the African-American community has hit 70 percent and the black dropout rate from high schools in some cities has reached 50 percent?

    Is that the fault of white America or, first and foremost, a failure of the black community itself?

    As for racism, its ugliest manifestation is in interracial crime, and especially interracial crimes of violence. Is Barack Obama aware that while white criminals choose black victims 3 percent of the time, black criminals choose white victims 45 percent of the time?

    Is Barack aware that black-on-white rapes are 100 times more common than the reverse, that black-on-white robberies were 139 times as common in the first three years of this decade as the reverse?

    We have all heard ad nauseam from the Rev. Al about Tawana Brawley, the Duke rape case and Jena. And all turned out to be hoaxes. But about the epidemic of black assaults on whites that are real, we hear nothing.

  2. misterchipotle, esquire
    March 15th, 2011 at 17:59 | #2

    yes, Obama is a racist. he hates white people. even though his mom is white and his grandparents who raised him. yeah, he hates white people.

    do people like you think at all?
    References :
    esquire, pointing out the obvious.

  3. moonsister_98
    March 15th, 2011 at 18:01 | #3

    Isn’t it wonderful to have a place to rant and rave.
    References :

  4. acredhead113
    March 15th, 2011 at 18:04 | #4

    Very good post. What you have stated needs to be heard by all. I for one think that if Obama was elected as President of the United States his upbringing would prejudice his decisions towards race and would not be for the benefit of all Americans!
    References :

  5. March 23rd, 2011 at 18:02 | #5

    I was raped anally by a white man in the town of Oxford, Ma, 3 months ago, and he is a free man! No arrests nor any charges have been filed!
    I have been discriminated against, have my civil rights violated, and i keep on getting victimized by the Officers from the Oxford, Ma Police dept.
    I need help in bringing justice to my case please.
    This is the year 2011 and ‘white men should not be getting away with raping black women!’.
    Thanks,
    Yenny.

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